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From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition, [ ] = Footnote Numbers
Page 8
In a secluded vale of Elysium there flowed a gentle, silent stream, called Lethe (oblivion), whose waters had the effect of dispelling care, and producing utter forgetfulness of former events. According to the Pythagorean doctrine of the transmigration of souls, it was supposed that after the shades had inhabited Elysium for a thousand years they were destined to animate other bodies on {134} earth, and before leaving Elysium they drank of the river Lethe, in order that they might enter upon their new career without any remembrance of the past.
The guilty souls, after leaving the presence of Minos, were conducted to the great judgment-hall of Hades, whose massive walls of solid adamant were surrounded by the river Phlegethon, the waves of which rolled flames of fire, and lit up, with their lurid glare, these awful realms. In the interior sat the dread judge Rhadamanthus, who declared to each comer the precise torments which awaited him in Tartarus. The wretched sinners were then seized by the Furies, who scourged them with their whips, and dragged them along to the great gate, which closed the opening to Tartarus, into whose awful depths they were hurled, to suffer endless torture.
Tartarus was a vast and gloomy expanse, as far below Hades as the earth is distant from the skies. There the Titans, fallen from their high estate, dragged out a dreary and monotonous existence; there also were Otus and Ephialtes, those giant sons of Poseidon, who, with impious hands, had attempted to scale Olympus and dethrone its mighty ruler. Principal among the sufferers in this abode of gloom were Tityus, Tantalus, Sisyphus, Ixion, and the Danaïdes.
Cf.
A Day in Old Athens *
A Short History
of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/mythology2.asp?pg=8