Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/mythology2.asp?pg=48

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Three Millennia of Greek Literature
 

E. M. Berens
Myths and Legends of Ancient Greece and Rome - Part II

From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition,   [ ] = Footnote Numbers

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PLATO

ARISTOTLE

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MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 48

NYMPHS OF THE VALLEYS AND MOUNTAINS.

NAPAEAE AND OREADES.

The Napaeae were the kind and gentle nymphs of the valleys and glens who appear in the train of Artemis. They are represented as lovely maidens with short tunics, which, reaching only to the knee, do not impede their swift and graceful movements in the exercise of the chase. Their pale brown tresses are fastened in a knot at the back of the head, whence a few stray curls escape over their shoulders. The Napaeae are shy as the fawns, and quite as frolicsome.

The OREADES, or mountain nymphs, who are the principal and constant companions of Artemis, are tall, graceful maidens, attired as huntresses.  They are ardent followers of the chase, and spare neither the gentle deer nor the timid hare, nor indeed any animal they meet with in their rapid course. Wherever their wild hunt goes the shy Napaeae are represented as hiding behind the leaves, whilst their favourites, the fawns, kneel tremblingly beside them, looking up beseechingly for protection from the wild huntresses; and even the bold Satyrs dart away at their approach, and seek safety in flight.

There is a myth connected with one of these mountain nymphs, the unfortunate Echo. She became enamoured of a beautiful youth named Narcissus, son of the river-god Cephissus, who, however, failed to return her love, which so grieved her that she gradually pined away, becoming a mere shadow of her former self, till, at length, nothing remained of her except her voice, which henceforth gave back, with unerring fidelity, every sound that was uttered in the hills and dales. Narcissus himself {170} also met with an unhappy fate, for Aphrodite punished him by causing him to fall in love with his own image, which he beheld in a neighbouring fountain, whereupon, consumed with unrequited love, he wasted away, and was changed into the flower which bears his name.

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Cf. A Day in Old Athens * A Short History of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/mythology2.asp?pg=48