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From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition, [ ] = Footnote Numbers
Page 55
Aphrodite possessed a magic girdle (the famous cestus) which she frequently lent to unhappy maidens suffering from the pangs of unrequited love, as it was endowed with the power of inspiring affection for the wearer, whom it invested with every attribute of grace, beauty, and fascination.
Her usual attendants are the Charites or Graces (Euphrosyne, Aglaia, and Thalia), who are represented undraped and intertwined in a loving embrace.
In Hesiod's Theogony she is supposed to belong to the more ancient divinities, and, whilst those of later date are represented as having descended one from another, and all more or less from Zeus, Aphrodite has a variously-accounted-for, yet independent origin.
The most poetical version of her birth is that when Uranus was wounded by his son Cronus, his blood mingled with the foam of the sea, whereupon the bubbling waters at once assumed a rosy tint, and from their depths arose, in all the surpassing glory of her loveliness, Aphrodite, goddess of love and beauty! Shaking her long, fair tresses, the water-drops rolled down into the beautiful {60} sea-shell in which she stood, and became transformed into pure glistening pearls. Wafted by the soft and balmy breezes, she floated on to Cythera, and was thence transported to the island of Cyprus. Lightly she stepped on shore, and under the gentle pressure of her delicate foot the dry and rigid sand became transformed into a verdant meadow, where every varied shade of colour and every sweet odour charmed the senses. The whole island of Cyprus became clothed with verdure, and greeted this fairest of all created beings with a glad smile of friendly welcome. Here she was received by the Seasons, who decked her with garments of immortal fabric, encircling her fair brow with a wreath of purest gold, whilst from her ears depended costly rings, and a glittering chain embraced her swan-like throat. And now, arrayed in all the panoply of her irresistible charms, the nymphs escort her to the dazzling halls of Olympus, where she is received with ecstatic enthusiasm by the admiring gods and goddesses. The gods all vied with each other in aspiring to the honour of her hand, but Hephaestus became the envied possessor of this lovely being, who, however, proved as faithless as she was beautiful, and caused her husband much unhappiness, owing to the preference she showed at various times for some of the other gods and also for mortal men.
Cf.
A Day in Old Athens *
A Short History
of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature
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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/mythology.asp?pg=55
