|
From, G. Murray, The value of Greece to the future of the world,
in R.W. Livingstone (ed.), The Legacy of Greece, Oxford University Press, 1921.
Page 9
We ourselves happen to live in the midst or possibly in the close of one such period. More change has probably taken place in daily life, in ideas, and in the general aspect of the earth during the last century than during any four other centuries since the Christian era: and this fact has tended to make us look on rapid progress as a normal condition of the human race, which it never has been. And another such period of bloom, a bloom comparatively short in time and narrow in area, but amazingly swift and intense, occurred in the lower parts of the Balkan peninsula from about the sixth to the fourth centuries before Christ.
Now it is this kind of bloom which fills the world with hope and therefore makes it young. Take a man who has just made a discovery or an invention, a man happily in love, a man who is starting some great and successful social movement, a man who is writing a book or painting a picture which he knows to be good; take men who have been fighting in some great cause which before they fought seemed to be hopeless and now is triumphant; think of England when the Armada was just defeated, France at the first dawn of the Revolution, America after Yorktown: such men and nations will be above themselves. Their powers will be stronger and keener; there will be exhilaration in the air, a sense of walking in new paths, of dawning hopes and untried possibilities, a confidence that all things can be won if only we try hard enough. In that sense the world will be young. In that sense I think it was young in the time of Themistocles and Aeschylus. And it is that youth which is half the secret of the Greek spirit.
And here I may meet an objection that has perhaps been lurking in the minds of many readers. 'All this,' they may say, 'professes to be a simple analysis of known facts, but in reality is sheer idealization. These Greeks whom you call so "noble" have been long since exposed. Anthropology has turned its searchlights upon them. It is not only their ploughs, their weapons, their musical instruments, and their painted idols that resemble those of the savages; it is everything else about them. Many of them were sunk in the most degrading superstitions: many practised unnatural vices: in times of great fear some were apt to think that the best "medicine" was a human sacrifice. After that, it is hardly worth mentioning that their social structure was largely based on slavery; that they lived in petty little towns, like so many wasps' nests, each at war with its next-door neighbour, and half of them at war with themselves!'
Cf. Greek Literature * Greek History Resources
Myths and Legends of Ancient Greece and Rome
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/murray-greece.asp?pg=9