Livingstone, On the Ancient Greek Literature

Page 19

The following extract deals with a very different subject, but illustrates directness equally well. The scene is the Athenian colony of Amphipolis on the Struma; the dramatis personae are the Spartan general Brasidas who wishes to capture it, and the Athenian Thucydides who was then at Thasos, distant half a day's sail from Amphipolis. 'As soon as Thucydides heard the news about Brasidas, he sailed quickly to Amphipolis ... in order to garrison it if possible before it could capitulate, or at any rate to occupy Eion (its seaport). Meanwhile Brasidas, fearing the arrival of the Athenian fleet at Thasos and hearing that Thucydides ... was one of the leading men of the country, did his utmost to get possession of the city before he arrived.... He therefore offered moderate terms.... These terms were accepted, and the city was surrendered to him. On the evening of the same day Thucydides and his ships sailed into Eion, but not until Brasidas had taken possession of Amphipolis: another night, and he would have seized Eion.'[119] The gist of the story contained in this extract is plain. The Spartan general Brasidas seized the important town of Amphipolis, and the Athenian general came too late to save it. But who would guess that the Athenian general Thucydides was the historian Thucydides who wrote these words, and that the episode which he here describes with such detachment and neutrality earned him perpetual exile under pain of death, from the country which he passionately loved? Thucydides has told the bare facts, objectively, as if they related to some one else, without a comment, without a word of protest, excuse, explanation or regret on the crowning disaster of his life. He writes of himself in the third person. This is not the way in which modern generals write of their mishaps, but it is the Greek way. Thucydides has forgotten himself and his feelings; he sees only the disastrous day when he sailed up the Struma with his ships and found the gates of Amphipolis closed against him. He ignores himself so far that he does not call it disastrous, though disastrous it was for himself and his country. With the same detachment he speaks of the enslavement of Melos and the tragedy of Syracuse, though he thinks, and makes us feel, that the one was the crowning crime, the other the crowning disaster of his country. He narrates the plain facts and leaves the reader to draw his inferences. If we did not know that he was an Athenian, we could hardly tell from his history whether he took the side of Athens or Sparta in the war; so entirely are he and his feelings kept in the background. Yet he was an ardent patriot, and he is describing the war in which his country lost supremacy and empire. No historian of the war of 1914-18, whether on the Allied or the German side, is likely to write of it in this way.

[119] Thuc. iv. 104, 105, 106 (tr. Jowett, mainly).

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R. W. Livingstone
On the Ancient Greek Literature

Learned Freeware

R. W. Livingstone On the Ancient Greek Literature

Learned Freeware

R. W. Livingstone
On the Ancient Greek Literature