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A History of Greek Philosophy / ARISTOTLE
Page 19
Throughout Aristotle’s physical philosophy the same conception runs: “All animals in their fully developed state require two members above all—one whereby to take in nourishment, the other whereby to get rid of what is superfluous. For no animal can exist or grow without nourishment. And there is a third member in them all half-way between these, in which resides the principle of their life. This is the heart, which all blood-possessing animals have. From it comes the arterial system which Nature has made hollow to contain the liquid blood. The situation of the heart is a commanding one, being near the middle and rather above than below, and rather towards the front than the back. For Nature ever establishes that which is most honourable in the most honourable places, unless some supreme necessity overrules. We see this most clearly in the case of man; but the same tendency for the heart to occupy the centre is seen also in other animals, when we regard only that portion of their body which is essential, and the limit of this is at the place where superfluities are removed. The limbs are arranged differently in different animals, and are not among the parts essential to life; consequently animals may live even if these are removed... . Anaxagoras says that man is the wisest of animals because he possesses hands. It would be more reasonable to say that he possesses hands because he is the wisest. For the hands are an instrument; and Nature always assigns an instrument to the one fitted to use it, just as a sensible man would. For it is more reasonable to give a flute to a flute-player than to confer on a man who has some flutes the art of playing them. To that which is the greater and higher she adds what is less important, and not vice versa. Therefore to the creature fitted to acquire the largest number of skills Nature assigned the hand, the instrument useful for the largest number of purposes” (Arist. De Part. An. iv. p. 10).
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