F. B. Tarbell, A History of Ancient Greek Art

Greek Architecture

The temple

Page 4

We are now ready to study the plan of a Greek temple. The essential feature is an enclosed chamber, commonly called by the Latin name cella, in which stood, as a rule, the image of the god or goddess to whom the temple was dedicated. Fig. 47 shows a very simple plan. Here the side walls of the cella are prolonged in front and terminate in antae. Between the antae are two columns. This type of temple is called a templum in antis. Were the vestibule (pronaos) repeated at the other end of the building, it would be called an opisthodomos, and the whole building would be a double templum in antis. In Fig. 48 the vestibules are formed by rows of columns extending across the whole width of the cella, whose side walls are not prolonged. Did a vestibule exist at the front only, the temple would be called prostyle; as it is, it is amphiprostyle. Only small Greek temples have as simple a plan as those just described. Larger temples are peripteral, i.e., are surrounded by a colonnade or peristyle. In Fig. 49 the cella with its vestibules has the form of a double templum in antis, in Fig 50 it is amphiprostyle. A further difference should be noted. In Fig. 49, which is the plan of an Ionic temple, the antae and columns of the vestibules are in line with columns of the outer row, at both the ends and the sides; in Fig. 50, which is the plan of a Doric temple, the exterior columns are set without regard to the cella wall, and the columns of the vestibules. This is a regular difference between Doric and Ionic temples, though the rule is subject to a few exceptions in the case of the former.

The plan of almost any Greek temple will be found to be referable to one or other of the types just described, although there are great differences in the proportions of the several parts. It remains only to add that in almost every case the principal front was toward the east or nearly so. When Greek temples were converted into Christian churches, as often happened, it was necessary, in order to conform to the Christian ritual, to reverse this arrangement and to place the principal entrance at the western end.

 

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