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Lest what has been said should suggest that the sculptors of the Olympia pediment-figures were indifferent to beauty, attention may be drawn again to the superb head of the Lapith bride. Apollo, too, though not that radiant god whom a later age conceived and bodied forth, has an austere beauty which only a dull eye can fail to appreciate.
The twelve sculptured metopes of the temple do not belong to the exterior frieze, whose metopes were plain, but to a second frieze, placed above the columns and antae of pronaos and opisthodomos. Their subjects are the twelve labors of Heracles, beginning with the slaying of the Nemean lion and ending with the cleansing of the Augean stables. The one selected for illustration is one of the two or three best preserved members of the series. Its subject is the winning of the golden apples which grew in the garden of the Hesperides, near the spot where Atlas stood, evermore supporting on his shoulders the weight of the heavens. Heracles prevailed upon Atlas to go and fetch the coveted treasure, himself meanwhile assuming the burden. The moment chosen by the sculptor is that of the return of Atlas with the apples. In the middle stands Heracles, with a cushion, folded double, upon his shoulders, the sphere of the heavens being barely suggested at the top of the relief. Behind him is his companion and protectress, Athena, once recognizable by a lance in her right hand.[1] With her left hand she seeks to ease a little the hero's heavy load. Before him stands Atlas, holding out the apples in both hands. The main lines of the composition are somewhat monotonous, but this is a consequence of the subject, not of any incapacity of the artist, as the other metopes testify. The figure of Athena should be compared with that of Sterope in the eastern pediment.
[1] Such at least seems to be the view adopted in the latest official publication on the subject "Olympia; Die Bildwerke in Stein und Thon," Pl. LXV.
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