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If it be asked what led the Greeks to a use of color so strange to us and, on first acquaintance, so little to our taste, it may be answered that possibly the example of their neighbors had something to do with it. The architecture of Egypt, of Mesopotamia, of Persia, was polychromatic. But probably the practice of the Greeks was in the main an inheritance from the early days of their own civilization. According to a well- supported theory, the Doric temple of the historical period is a translation into stone or marble of a primitive edifice whose walls were of sun-dried bricks and whose columns and entablature were of wood. Now it is natural and appropriate to paint wood; and we may suppose that the taste for a partially colored architecture was thus formed. This theory does not indeed explain everything. It does not, for example, explain why the columns or the architrave should be uncolored. In short, the Greek system of polychromy presents itself to us as a largely arbitrary system.
More interesting than the question of origin is the question of aesthetic effect. Was the Greek use of color in good taste? It is not easy to answer with a simple yes or no. Many of the attempts to represent the facts by restorations on paper have been crude and vulgar enough. On the other hand, some experiments in decorating modern buildings with color, in a fashion, to be sure, much less liberal than that of ancient Greece, have produced pleasing results. At present the question is rather one of faith than of sight; and most students of the subject have faith to believe that the appearance of a Greek temple in all its pomp of color was not only sumptuous, but harmonious and appropriate.
Cf. A probable representation of Parthenon as it was colored
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