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From, R. Blomfield, Architecture,
in R.W. Livingstone (ed.), The Legacy of Greece, Oxford University Press, 1921.
Page 12
The fall of Athens closed this splendid chapter, but Greek architecture was by no means done with. The Silver Age, the Hellenistic art that followed, is of intense interest. With the rise of the Macedonian monarchy the stage of history shifted from the mainland to the Ionian colonies on the coast of Asia Minor. Cities such as Ephesus and Miletus became immensely prosperous, Mausolus of Halicarnassus, the Attalids of Pergamon, possessed wealth that would have been unimaginable to the Greeks of Marathon. The City State, fighting desperately for its existence, inspired by high ideals of patriotism and religion, was a thing of the past. These Greeks of Ionia were well content to enjoy the comfort and prosperity of a settled civilization without having to fight for it; and the whole atmosphere of their existence must have been different from the strenuous life of Greece in the fifth century. Moreover, the Ionian Greek, influenced, even if subconsciously, by the spirit of Asia, was by temperament unable to maintain the intellectual level of the Doric architecture of the mainland; and a difference appears in the whole orientation of art, in sculpture perhaps even more than in architecture. The history of Hellenistic art has yet to be written. It has been described as decadent, and it was undoubtedly responsible for some very poor stuff, but it also produced the 'Victory' of Samothrace, one of the finest things ever done in sculpture, and some very remarkable developments in architecture. It is not to be judged by the standards of the art that preceded it. The Ionian Greek of the fourth and third centuries B. C. broke away from the tradition of the mainland, a tradition always rather alien to his instincts. His interest lay less in a somewhat impersonal religion than in the assertion of his own individuality. He did not understand the lofty patriotism, and the high ideal of abstract beauty that had inspired Pericles and his artists in the Akropolis; indeed, there is a curiously modern feeling about much of his work, which became more marked as he came under the dominance of Rome. The individualism, the realism, the revivalism, and the commercialism of modern art, were all anticipated by the Hellenistic artists of Ionia, of Rhodes, of Alexandria, and of Athens itself in the Roman period. Civilization was becoming more complex, and one finds this reflected in Hellenistic art, at once more florid than the Doric of the fourth century, yet also more skilful in its handling of complicated problems of planning and design. No one wanted archaic simplicity when the wealth of Asia was flowing into the treasuries of the Ionian states, and the expression of this opulent ease is found in their magnificent temples, such as the third temple of Artemis at Ephesus, of which the outer colonnade measured 342 ft. 6 in. by 163 ft. 9 in., or the vast temple of Apollo Didymaeus at Miletus, 165 ft. wide by 360 ft. long out to out of the colonnades; or the amazing monument of Mausolus of Caria at Halicarnassus, or the great altar of Pergamon. Fragments of the columns of the Temple of Artemis, now in the British Museum, tell of its size and richness, they also give the first hint of the downfall of art and civilization which was to follow centuries later. The Greeks of the great period had kept the structural parts of their building free of ornament. It would never have occurred to them to interfere with the lines of the column in any way that would contradict its purpose; but the Greek architects of Ephesus not only placed their columns on pedestals (making them so far less stable in appearance), but they adorned the lower part of their Ionic columns with figures, of admirable execution, but perfectly inappropriate in the position they occupy. One cannot imagine Pheidias making a mistake such as this. Splendid in execution as Hellenistic sculpture often was, it won its place at the expense of architecture; one looks in vain for that selection and restraint which give its undying distinction to the earlier work.
Cf. A History of Ancient Greek Art * Greek Literature * Greek History Resources
A History of Ancient Greece * Plato Home Page
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