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Translated by A. Jenkinson.
109 pages - You are on Page 59
The same holds good where the relation is negative. For 'that does not belong to this' does not always mean that 'this is not that', but sometimes that 'this is not of that' or 'for that', e.g. 'there is not a motion of a motion or a becoming of a becoming, but there is a becoming of pleasure: so pleasure is not a becoming.' Or again it may be said that there is a sign of laughter, but there is not a sign of a sign, consequently laughter is not a sign. This holds in the other cases too, in which the thesis is refuted because the genus is asserted in a particular way, in relation to the terms of the thesis. Again take the inference 'opportunity is not the right time: for opportunity belongs to God, but the right time does not, since nothing is useful to God'. We must take as terms opportunity-right time-God: but the premiss must be understood according to the case of the noun. For we state this universally without qualification, that the terms ought always to be stated in the nominative, e.g. man, good, contraries, not in oblique cases, e.g. of man, of a good, of contraries, but the premisses ought to be understood with reference to the cases of each term-either the dative, e.g. 'equal to this', or the genitive, e.g. 'double of this', or the accusative, e.g. 'that which strikes or sees this', or the nominative, e.g. 'man is an animal', or in whatever other way the word falls in the premiss.
Part 37
The expressions 'this belongs to that' and 'this holds true of that' must be understood in as many ways as there are different categories, and these categories must be taken either with or without qualification, and further as simple or compound: the same holds good of the corresponding negative expressions. We must consider these points and define them better.
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