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Translated by A. Jenkinson.
109 pages - You are on Page 50
It is evident too that we must find out which terms in this inquiry are identical, not which are different or contrary, first because the object of our investigation is the middle term, and the middle term must be not diverse but identical. Secondly, wherever it happens that a syllogism results from taking contraries or terms which cannot belong to the same thing, all arguments can be reduced to the aforesaid moods, e.g. if B and F are contraries or cannot belong to the same thing. For if these are taken, a syllogism will be formed to prove that A belongs to none of the Es, not however from the premisses taken but in the aforesaid mood. For B will belong to all A and to no E. Consequently B must be identical with one of the Hs. Again, if B and G cannot belong to the same thing, it follows that A will not belong to some of the Es: for then too we shall have the middle figure: for B will belong to all A and to no G. Consequently B must be identical with some of the Hs. For the fact that B and G cannot belong to the same thing differs in no way from the fact that B is identical with some of the Hs: for that includes everything which cannot belong to E.
It is clear then that from the inquiries taken by themselves no syllogism results; but if B and F are contraries B must be identical with one of the Hs, and the syllogism results through these terms. It turns out then that those who inquire in this manner are looking gratuitously for some other way than the necessary way because they have failed to observe the identity of the Bs with the Hs.
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