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Translated by G. Mure.
84 pages - You are on Page 27
In the second figure the premisses cannot both be wholly false; for if all B is A, no middle term can be with truth universally affirmed of one extreme and universally denied of the other: but premisses in which the middle is affirmed of one extreme and denied of the other are the necessary condition if one is to get a valid inference at all. Therefore if, taken in this way, they are wholly false, their contraries conversely should be wholly true. But this is impossible. On the other hand, there is nothing to prevent both premisses being partially false; e.g. if actually some A is C and some B is C, then if it is premised that all A is C and no B is C, both premisses are false, yet partially, not wholly, false. The same is true if the major is made negative instead of the minor. Or one premiss may be wholly false, and it may be either of them. Thus, supposing that actually an attribute of all A must also be an attribute of all B, then if C is yet taken to be a universal attribute of all but universally non-attributable to B, C-A will be true but C-B false. Again, actually that which is an attribute of no B will not be an attribute of all A either; for if it be an attribute of all A, it will also be an attribute of all B, which is contrary to supposition; but if C be nevertheless assumed to be a universal attribute of A, but an attribute of no B, then the premiss C-B is true but the major is false. The case is similar if the major is made the negative premiss. For in fact what is an attribute of no A will not be an attribute of any B either; and if it be yet assumed that C is universally non-attributable to A, but a universal attribute of B, the premiss C-A is true but the minor wholly false. Again, in fact it is false to assume that that which is an attribute of all B is an attribute of no A, for if it be an attribute of all B, it must be an attribute of some A. If then C is nevertheless assumed to be an attribute of all B but of no A, C-B will be true but C-A false.
It is thus clear that in the case of atomic propositions erroneous inference will be possible not only when both premisses are false but also when only one is false.
Aristotle Complete Works
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