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That which expresses necessary self-grounded fact, and which we must necessarily believe, is distinct both from the hypotheses of a science and from illegitimate postulate-I say 'must believe', because all syllogism, and therefore a fortiori demonstration, is addressed not to the spoken word, but to the discourse within the soul, and though we can always raise objections to the spoken word, to the inward discourse we cannot always object. That which is capable of proof but assumed by the teacher without proof is, if the pupil believes and accepts it, hypothesis, though only in a limited sense hypothesis-that is, relatively to the pupil; if the pupil has no opinion or a contrary opinion on the matter, the same assumption is an illegitimate postulate. Therein lies the distinction between hypothesis and illegitimate postulate: the latter is the contrary of the pupil's opinion, demonstrable, but assumed and used without demonstration.
The definition-viz. those which are not expressed as statements that anything is or is not-are not hypotheses: but it is in the premisses of a science that its hypotheses are contained. Definitions require only to be understood, and this is not hypothesis-unless it be contended that the pupil's hearing is also an hypothesis required by the teacher. Hypotheses, on the contrary, postulate facts on the being of which depends the being of the fact inferred. Nor are the geometer's hypotheses false, as some have held, urging that one must not employ falsehood and that the geometer is uttering falsehood in stating that the line which he draws is a foot long or straight, when it is actually neither. The truth is that the geometer does not draw any conclusion from the being of the particular line of which he speaks, but from what his diagrams symbolize. A further distinction is that all hypotheses and illegitimate postulates are either universal or particular, whereas a definition is neither.
Aristotle Complete Works
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