Aristotle POLITICS Complete

Translated by W. Ellis. Cf. An Introduction to Aristotle's Politics, by A. Lindsay

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128 pages - You are on Page 36

For men are not guilty of crimes for necessaries only (for which he thinks an equality of goods would be a sufficient remedy, as they would then have no occasion to steal cold or hunger), but that they may enjoy what the desire, and not wish for it in vain; for if their desire extend beyond the common necessaries of life, they were be wicked to gratify them; and not only so, but if their wishes point that way, they will do the same to enjoy those pleasures which are free from the alloy of pain. What remedy then shall we find for these three disorder; and first, to prevent stealing from necessity, let every one be supplied with a moderate subsistence, which may make the addition of his own industry necessary; second to prevent stealing to procure the luxuries of life, temperance be enjoined; and thirdly, let those who wish for pleasure in itself seek for it only in philosophy, all others want the assistance of men.

Since then men are guilty of the greatest crimes from ambition, and not from necessity, no one, for instance aims at being a tyrant to keep him from the cold, hence great honour is due to him who kills not a thief, but tyrant; so that polity which Phaleas establishes would only be salutary to prevent little crimes. He has also been very desirous to establish such rules as will conduce to perfect the internal policy of his state, and he ought also to have done the same with respect to its neighbours and all foreign nations; for the considerations of the military establishment should take place in planning every government, that it may not be unprovided in case of a war, of which he has said nothing; so also with respect to property, it ought not only to be adapted to the exigencies of the state, but also to such dangers as may arise from without.

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