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Translated by W. Ellis. Cf. An Introduction to Aristotle's Politics, by A. Lindsay
II: 78 pages - You are on Page 36
Over all these there are sometimes more officers, sometimes fewer: thus in little cities there is only one whom they call either general or polemarch; but where there are horse and light-armed troops, and bowmen, and sailors, they sometimes put distinct commanders over each of these; who again have others under them, according to their different divisions; all of which join together to make one military body: and thus much for this department. Since some of the magistrates, if not all, have business with the public money, it is necessary that there should be other officers, whose employment should be nothing else than to take an account of what they have, and correct any mismanagement therein. But besides all these magistrates there is one who is supreme over them all, who very often has in his own power the disposal of the public revenue and taxes; who presides over the people when the supreme power is in them; for there must be some magistrate who has a power to summon them together, and to preside as head of the state. These are sometimes called preadvisers; but where there are many, more properly a council. These are nearly the civil magistrates which are requisite to a government: but there are other persons whose business is confined to religion; as the priests, and those who are to take care of the temples, that they are kept in proper repair, or, if they fall down, that they may be rebuilt; and whatever else belongs to public worship. This charge is sometimes entrusted to one person, as in very small cities: in others it is delegated to many, and these distinct from the priesthood, as the builders or keepers of holy places, and officers of the sacred revenue. Next to these are those who are appointed to have the general care of all those public sacrifices to the tutelar god of the state, which the laws do not entrust to the priests: and these in different states have different appellations. To enumerate in few words the different departments of all those magistrates who are necessary: these are either religion, war, taxes, expenditures, markets, public buildings, harbours, highways. Belonging to the courts of justice there are scribes to enroll private contracts; and there must also be guards set over the prisoners, others to see the law is executed, council on either side, and also others to watch over the conduct of those who are to decide the causes. Amongst the magistrates also may finally be reckoned those who are to give their advice in public affairs. But separate states, who are peculiarly happy and have leisure to attend to more minute particulars, and are very attentive to good order, require particular magistrates for themselves; such as those who have the government of the women; who are to see the laws are executed; who take care of the boys and preside over their education. To these may be added those who have the care of their gymnastic exercises, [1323a] their theatres, and every other public spectacle which there may happen to be. Some of these, however, are not of general use; as the governors of the women: for the poor are obliged to employ their wives and children in servile offices for want of slaves. As there are three magistrates to whom some states entrust the supreme power; namely, guardians of the laws, preadvisers, and senators; guardians of the laws suit best to an aristocracy, preadvisers to an oligarchy, and a senate to a democracy. And thus much briefly concerning all magistrates.
Aristotle Complete Works
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