Aristotle, Second Part of the POLITICS Complete

Translated by W. Ellis. Cf. An Introduction to Aristotle's Politics, by A. Lindsay

Aristotle Bilingual Anthology  Studies  Aristotle in Print

II: 78 pages - You are on Page 18

If, therefore, he will not take the pains to acquire any other, he ought to endeavour to be a man of political abilities, and to fix that opinion of himself in the judgment of his subjects. He should also take care not to appear to be guilty of the least offence against modesty, nor to suffer it in those under him: nor to permit the women of his family to treat others haughtily; for the haughtiness of women has been the ruin of many tyrants. With respect to the pleasures of sense, he ought to do directly contrary to the practice of some tyrants at present; for they do not only continually indulge themselves in them for many days together, but they seem also to desire to have other witnesses of it, that they may wonder at their happiness; whereas he ought really to be moderate in these, and, if not, to appear to others to avoid them-for it is not the sober man who is exposed either to plots or contempt, but the drunkard; not the early riser, but the sluggard. His conduct in general should also be contrary to what is reported of former tyrants; for he ought to improve and adorn his city, so as to seem a guardian and not a tyrant; and, moreover., always to [1315a] seem particularly attentive to the worship of the gods; for from persons of such a character men entertain less fears of suffering anything illegal while they suppose that he who governs them is religious and reverences the gods; and they will be less inclined to raise insinuations against such a one, as being peculiarly under their protection: but this must be so done as to give no occasion for any suspicion of hypocrisy. He should also take care to show such respect to men of merit in every particular, that they should not think they could be treated with greater distinction by their fellow-citizens in a free state. He should also let all honours flow immediately from himself, but every censure from his subordinate officers and judges. It is also a common protection of all monarchies not to make one person too great, or, certainly, not many; for they will support each other: but, if it is necessary to entrust any large powers to one person, to take care that it is not one of an ardent spirit; for this disposition is upon every opportunity most ready for a revolution: and, if it should seem necessary to deprive any one of his power, to do it by degrees, and not reduce him all at once. It is also necessary to abstain from all kinds of insolence; more particularly from corporal punishment; which you must be most cautious never to exercise over those who have a delicate sense of honour; for, as those who love money are touched to the quick when anything affects their property, so are men of honour and principle when they receive any disgrace: therefore, either never employ personal punishment, or, if you do, let it be only in the manner in which a father would correct his son, and not with contempt; and, upon the whole, make amends for any seeming disgrace by bestowing greater honours.

Previous Page / First / Next Page of the POLITICS

Aristotle Home Page ||| Search Aristotle's works

Plato ||| Other Greek Philosophers ||| Elpenor's Free Greek Lessons

Development of Greek Philosophy ||| History of Greek Philosophy ||| History of Ancient Greece

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/aristotle/politics-b.asp?pg=18