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Translated by R. Hardie and R. Gaye.
128 pages - You are on Page 117
Since then change differs from motion (motion being change from a particular subject to a particular subject), it follows that contrary motions are motions respectively from a contrary to the opposite contrary and from the latter to the former, e.g. a motion from health to disease and a motion from disease to health. Moreover, the consideration of particular examples will also show what kinds of processes are generally recognized as contrary: thus falling ill is regarded as contrary to recovering one's health, these processes having contrary goals, and being taught as contrary to being led into error by another, it being possible to acquire error, like knowledge, either by one's own agency or by that of another. Similarly we have upward locomotion and downward locomotion, which are contrary lengthwise, locomotion to the right and locomotion to the left, which are contrary breadthwise, and forward locomotion and backward locomotion, which too are contraries. On the other hand, a process simply to a contrary, e.g. that denoted by the expression 'becoming white', where no starting-point is specified, is a change but not a motion. And in all cases of a thing that has no contrary we have as contraries change from and change to the same thing. Thus coming to be is contrary to ceasing to be, and losing to gaining. But these are changes and not motions. And wherever a pair of contraries admit of an intermediate, motions to that intermediate must be held to be in a sense motions to one or other of the contraries: for the intermediate serves as a contrary for the purposes of the motion, in whichever direction the change may be, e.g. grey in a motion from grey to white takes the place of black as starting-point, in a motion from white to grey it takes the place of black as goal, and in a motion from black to grey it takes the place of white as goal: for the middle is opposed in a sense to either of the extremes, as has been said above. Thus we see that two motions are contrary to each other only when one is a motion from a contrary to the opposite contrary and the other is a motion from the latter to the former.
Aristotle Complete Works
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