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Translated by R. Hardie and R. Gaye.
128 pages - You are on Page 108
In the second place, if there is to be change of change and becoming of becoming, we shall have an infinite regress. Thus if one of a series of changes is to be a change of change, the preceding change must also be so: e.g. if simple becoming was ever in process of becoming, then that which was becoming simple becoming was also in process of becoming, so that we should not yet have arrived at what was in process of simple becoming but only at what was already in process of becoming in process of becoming. And this again was sometime in process of becoming, so that even then we should not have arrived at what was in process of simple becoming. And since in an infinite series there is no first term, here there will be no first stage and therefore no following stage either. On this hypothesis, then, nothing can become or be moved or change.
Thirdly, if a thing is capable of any particular motion, it is also capable of the corresponding contrary motion or the corresponding coming to rest, and a thing that is capable of becoming is also capable of perishing: consequently, if there be becoming of becoming, that which is in process of becoming is in process of perishing at the very moment when it has reached the stage of becoming: since it cannot be in process of perishing when it is just beginning to become or after it has ceased to become: for that which is in process of perishing must be in existence.
Fourthly, there must be a substrate underlying all processes of becoming and changing. What can this be in the present case? It is either the body or the soul that undergoes alteration: what is it that correspondingly becomes motion or becoming? And again what is the goal of their motion? It must be the motion or becoming of something from something to something else. But in what sense can this be so? For the becoming of learning cannot be learning: so neither can the becoming of becoming be becoming, nor can the becoming of any process be that process.
Finally, since there are three kinds of motion, the substratum and the goal of motion must be one or other of these, e.g. locomotion will have to be altered or to be locally moved.
Aristotle Complete Works
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