Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/aristotle/physics.asp?pg=102

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature
ARISTOTLE HOME PAGE  /  ARISTOTLE WORKS  /  SEARCH ARISTOTLE WORKS  

Aristotle PHYSICS Complete

Translated by R. Hardie and R. Gaye.

Aristotle Bilingual Anthology  Studies  Aristotle in Print

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament
128 pages - You are on Page 102

It is also worth considering how time can be related to the soul; and why time is thought to be in everything, both in earth and in sea and in heaven. Is because it is an attribute, or state, or movement (since it is the number of movement) and all these things are movable (for they are all in place), and time and movement are together, both in respect of potentiality and in respect of actuality?

Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be some one to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted. But if nothing but soul, or in soul reason, is qualified to count, there would not be time unless there were soul, but only that of which time is an attribute, i.e. if movement can exist without soul, and the before and after are attributes of movement, and time is these qua numerable.

One might also raise the question what sort of movement time is the number of. Must we not say 'of any kind'? For things both come into being in time and pass away, and grow, and are altered in time, and are moved locally; thus it is of each movement qua movement that time is the number. And so it is simply the number of continuous movement, not of any particular kind of it.

But other things as well may have been moved now, and there would be a number of each of the two movements. Is there another time, then, and will there be two equal times at once? Surely not. For a time that is both equal and simultaneous is one and the same time, and even those that are not simultaneous are one in kind; for if there were dogs, and horses, and seven of each, it would be the same number. So, too, movements that have simultaneous limits have the same time, yet the one may in fact be fast and the other not, and one may be locomotion and the other alteration; still the time of the two changes is the same if their number also is equal and simultaneous; and for this reason, while the movements are different and separate, the time is everywhere the same, because the number of equal and simultaneous movements is everywhere one and the same.

Previous Page / First / Next Page of the PHYSICS
Aristotle Home Page ||| Search Aristotle's works

Plato ||| Other Greek Philosophers ||| Elpenor's Free Greek Lessons

Development of Greek Philosophy ||| History of Greek Philosophy ||| History of Ancient Greece
Three Millennia of Greek Literature

 

Greek Literature - Ancient, Medieval, Modern

  Aristotle Complete Works   Aristotle Home Page & Bilingual Anthology
Aristotle in Print

Elpenor's Greek Forum : Post a question / Start a discussion

Learned Freeware

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/aristotle/physics.asp?pg=102