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Aristotle NICOMACHEAN ETHICS Complete

Translated by W. Ross.

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(B) The view that pleasures are bad because some pleasant things are unhealthy is like saying that healthy things are bad because some healthy things are bad for money-making; both are bad in the respect mentioned, but they are not bad for that reason-indeed, thinking itself is sometimes injurious to health.

Neither practical wisdom nor any state of being is impeded by the pleasure arising from it; it is foreign pleasures that impede, for the pleasures arising from thinking and learning will make us think and learn all the more.

(C) The fact that no pleasure is the product of any art arises naturally enough; there is no art of any other activity either, but only of the corresponding faculty; though for that matter the arts of the perfumer and the cook are thought to be arts of pleasure.

(D) The arguments based on the grounds that the temperate man avoids pleasure and that the man of practical wisdom pursues the painless life, and that children and the brutes pursue pleasure, are all refuted by the same consideration. We have pointed out in what sense pleasures are good without qualification and in what sense some are not good; now both the brutes and children pursue pleasures of the latter kind (and the man of practical wisdom pursues tranquil freedom from that kind), viz. those which imply appetite and pain, i.e. the bodily pleasures (for it is these that are of this nature) and the excesses of them, in respect of which the self-indulgent man is self-indulent. This is why the temperate man avoids these pleasures; for even he has pleasures of his own.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/aristotle/nicomachean-ethics.asp?pg=128