Aristotle NICOMACHEAN ETHICS Complete

Translated by W. Ross.

Aristotle Bilingual Anthology  Studies  Aristotle in Print

128 pages - You are on Page 119

6

That incontinence in respect of anger is less disgraceful than that in respect of the appetites is what we will now proceed to see. (1) Anger seems to listen to argument to some extent, but to mishear it, as do hasty servants who run out before they have heard the whole of what one says, and then muddle the order, or as dogs bark if there is but a knock at the door, before looking to see if it is a friend; so anger by reason of the warmth and hastiness of its nature, though it hears, does not hear an order, and springs to take revenge. For argument or imagination informs us that we have been insulted or slighted, and anger, reasoning as it were that anything like this must be fought against, boils up straightway; while appetite, if argument or perception merely says that an object is pleasant, springs to the enjoyment of it. Therefore anger obeys the argument in a sense, but appetite does not. It is therefore more disgraceful; for the man who is incontinent in respect of anger is in a sense conquered by argument, while the other is conquered by appetite and not by argument.

(2) Further, we pardon people more easily for following natural desires, since we pardon them more easily for following such appetites as are common to all men, and in so far as they are common; now anger and bad temper are more natural than the appetites for excess, i.e. for unnecessary objects. Take for instance the man who defended himself on the charge of striking his father by saying 'yes, but he struck his father, and he struck his, and' (pointing to his child) 'this boy will strike me when he is a man; it runs in the family'; or the man who when he was being dragged along by his son bade him stop at the doorway, since he himself had dragged his father only as far as that.

(2) Further, those who are more given to plotting against others are more criminal. Now a passionate man is not given to plotting, nor is anger itself-it is open; but the nature of appetite is illustrated by what the poets call Aphrodite, 'guile-weaving daughter of Cyprus', and by Homer's words about her 'embroidered girdle':

And the whisper of wooing is there, Whose subtlety stealeth the wits of the wise, how prudent soe'er. Therefore if this form of incontinence is more criminal and disgraceful than that in respect of anger, it is both incontinence without qualification and in a sense vice.

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