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PHILOCLEON. These entreaties have appeased my wrath, and I enter--firmly resolved to do nothing that I have promised. Nevertheless I listen to the accused. Oh! what tricks to secure acquittal! Ah! there is no form of flattery that is not addressed to the heliast! Some groan over their poverty and they exaggerate the truth in order to make their troubles equal to my own. Others tell us anecdotes or some comic story from Aesop. Others, again, cut jokes; they fancy I shall be appeased if I laugh. If we are not even then won over, why, then they drag forward their young children by the hand, both boys and girls, who prostrate themselves and whine with one accord, and then the father, trembling as if before a god, beseeches me not to condemn him out of pity for them, "If you love the voice of the lamb, have pity on my son's"; and because I am fond of little sows,[66] I must yield to his daughter's prayers. Then we relax the heat of our wrath a little for him. Is not this great power indeed, which allows even wealth to be disdained?

BDELYCLEON. A second point to note, the disdain of wealth. And now recall to me what are the advantages you enjoy, you, who pretend to rule over Greece?

PHILOCLEON. Being entrusted with the inspection of the young men, we have a right to examine their organs. Is Aeagrus[67] accused, he is not acquitted before he has recited a passage from 'Niobe'[68] and he chooses the finest. If a flute-player gains his case, he adjusts his mouth-strap[69] in return and plays us the final air while we are leaving. A father on his death-bed names some husband for his daughter, who is his sole heir; but we care little for his will or for the shell so solemnly placed over the seal;[70] we give the young maiden to him who has best known how to secure our favour. Name me another duty that is so important and so irresponsible.

[66] An obscene pun. [Greek: Choiros] means both a sow and the female organ.

[67] A celebrated actor.

[68] There were two tragedies named 'Niobé,' one by Aeschylus and the other by Sophocles, both now lost.

[69] A double strap, which flute-players applied to their lips and was said to give softness to the tones.

[70] The shell was fixed over the seal to protect it.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/aristophanes/wasps.asp?pg=30