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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
This Part: 128 Pages
Page 43
The Intellectual giving is not an act of transmission; even in the case of corporeal objects, with their local separation, the mutual giving [and taking] is of things of one order and their communication, every effect they produce, is upon their like; what is corporeal in the All acts and is acted upon within itself, nothing external impinging upon it. Now if in body, whose very nature is partition, there is no incursion of the alien, how can there be any in the order in which no partition exists?
It is therefore by identification that we see the good and touch it, brought to it by becoming identical with what is of the Intellectual within ourselves. In that realm exists what is far more truly a kosmos of unity; otherwise there will be two sensible universes, divided into correspondent parts; the Intellectual sphere, if a unity only as this sphere is, will be undistinguishable from it — except, indeed, that it will be less worthy of respect since in the nature of things extension is appropriate in the lower while the Intellectual will have wrought out its own extension with no motive, in a departure from its very character.
And what is there to hinder this unification? There is no question of one member pushing another out as occupying too much space, any more than happens in our own minds where we take in the entire fruit of our study and observation, all uncrowded.
We may be told that this unification is not possible in Real Beings; it certainly would not be possible, if the Reals had extension.
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