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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
This Part: 128 Pages
Page 38
8. For my part I am satisfied that anyone considering the mode in which Matter participates in the Ideas will be ready enough to accept this tenet of omnipresence in identity, no longer rejecting it as incredible or even difficult. This because it seems reasonable and imperative to dismiss any notion of the Ideas lying apart with Matter illumined from them as from somewhere above — a meaningless conception, for what have distance and separation to do here?
This participation cannot be thought of as elusive or very perplexing; on the contrary, it is obvious, accessible in many examples.
Note, however, that when we sometimes speak of the Ideas illuminating Matter this is not to suggest the mode in which material light pours down on a material object; we use the phrase in the sense only that, the material being image while the Ideas are archetypes, the two orders are distinguished somewhat in the manner of illuminant and illuminated. But it is time to be more exact.
We do not mean that the Idea, locally separate, shows itself in Matter like a reflection in water; the Matter touches the Idea at every point, though not in a physical contact, and, by dint of neighbourhood — nothing to keep them apart — is able to absorb thence all that lies within its capacity, the Idea itself not penetrating, not approaching, the Matter, but remaining self-locked.
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