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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
This Part: 128 Pages
Page 102
But if in that higher Life there must be something from That, something which is the Authentic Life, we must admit that since nothing worthless can come Thence Life in itself is good; so too we must admit, in the case of Authentic Intellectual-Principle, that its Life because good derives from that First; thus it becomes clear that every Idea is good and informed by the Good. The Ideas must have something of good, whether as a common property or as a distinct attribution or as held in some distinct measure.
Thus it is established that the particular Idea contains in its essence something of good and thereby becomes a good thing; for Life we found to be good not in the bare being but in its derivation from the Authentic, the Supreme whence it sprung: and the same is true of Intellectual-Principle: we are forced therefore admit a certain identity.
When, with all their differences, things may be affirmed to have a measure of identity, the matter of the identity may very well be established in their very essence and yet be mentally abstracted; thus life in man or horse yields the notion of animal; from water or fire we may get that of warmth; the first case is a definition of Kind, the other two cite qualities, primary and secondary respectively. Both or one part of Intellect, then, would be called by the one term good.
Is The Good, then, inherent in the Ideas essentially? Each of them is good but the goodness is not that of the Unity-Good. How, then, is it present?
By the mode of parts.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/plotinus/enneads-6b.asp?pg=102