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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
128 pages - You are on Page 46
If the possession of three dimensions is given as the characteristic of body, then we are dealing simply with mathematical body. If resistance is added, we are no longer considering a unity: besides, resistance is a quality or at least derived from Quality.
And whence is this resistance supposed to come? Whence the three dimensions? What is the source of their existence? Matter is not comprised in the concept of the three-dimensional, nor the three-dimensional in the concept of Matter; if Matter partakes thus of extension, it can no longer be a simplex.
Again, whence does Matter derive its unifying power? It is assuredly not the Absolute Unity, but has only that of participation in Unity.
We inevitably conclude that Mass or Extension cannot be ranked as the first of things; Non-Extension and Unity must be prior. We must begin with the One and conclude with the Many, proceed to magnitude from that which is free from magnitude: a One is necessary to the existence of a Many, Non-Magnitude to that of Magnitude. Magnitude is a unity not by being Unity-Absolute, but by participation and in an accidental mode: there must be a primary and absolute preceding the accidental, or the accidental relation is left unexplained.
The manner of this relation demands investigation. Had this been undertaken, the thinkers of this school would probably have lighted upon that Unity which is not accidental but essential and underived.
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