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Plotinus ENNEADS - THE FIFTH ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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The Principle before all these principles is no doubt the first principle of the universe, but not as immanent: immanence is not for primal sources but for engendering secondaries; that which stands as primal source of everything is not a thing but is distinct from all things: it is not, then, a member of the total but earlier than all, earlier, thus, than the Intellectual-Principle — which in fact envelops the entire train of things.

Thus we come, once more, to a Being above the Intellectual-Principle and, since the sequent amounts to no less than the All, we recognise, again, a Being above the All. This assuredly cannot be one of the things to which it is prior. We may not call it “Intellect”; therefore, too, we may not call it “the Good,” if “the Good” is to be taken in the sense of some one member of the universe; if we mean that which precedes the universe of things, the name may be allowed.

The Intellectual-Principle is established in multiplicity; its intellection, self-sprung though it be, is in the nature of something added to it [some accidental dualism] and makes it multiple: the utterly simplex, and therefore first of all beings, must, then, transcend the Intellectual-Principle; and, obviously, if this had intellection it would no longer transcend the Intellectual-Principle but be it, and at once be a multiple.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/plotinus/enneads-5.asp?pg=40