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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
126 pages - You are on Page 70
3. We come now to the purpose of all this discussion; to make clear in what sense or to what degree Actualization is predicable in the Intellectual Realm and whether all is in Actualization there, each and every member of that realm being an Act, or whether Potentiality also has place there.
Now: if there is no Matter there to harbour potentiality: if nothing there has any future apart from its actual mode: if nothing there generates, whether by changes or in the permanence of its identity; if nothing goes outside of itself to give being to what is other than itself; then, potentiality has no place there: the Beings there possess actuality as belonging to eternity, not to time.
Those, however, who assert Matter in the Intellectual Realm will be asked whether the existence of that Matter does not imply the potential there too; for even if Matter there exists in another mode than here, every Being there will have its Matter, its form and the union of the two [and therefore the potential, separable from the actual]. What answer is to be made?
Simply, that even the Matter there is Idea, just as the Soul, an Idea, is Matter to another [a higher] Being.
But relatively to that higher, the Soul is a potentiality?
No: for the Idea [to which it is Matter] is integral to the Soul and does not look to a future; the distinction between the Soul and its Idea is purely mental: the Idea and the Matter it includes are conceived as a conjunction but are essentially one Kind: remember that Aristotle makes his Fifth Body immaterial.
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