Plotinus ENNEADS - THE SECOND ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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THE SECOND ENNEAD:   1) ON THE KOSMOS OR ON THE HEAVENLY SYSTEM,   2) THE HEAVENLY CIRCUIT,   3) ARE THE STARS CAUSES?,   4) MATTER IN ITS TWO KINDS,   5) ON POTENTIALITY AND ACTUALITY,   6) QUALITY AND FORM-IDEA,   7) ON COMPLETE TRANSFUSION,   8) WHY DISTANT OBJECTS APPEAR SMALL,   9) AGAINST THOSE THAT AFFIRM THE CREATOR OF THE KOSMOS AND THE KOSMOS ITSELF TO BE EVIL - “AGAINST THE GNOSTICS”

126 pages - You are on Page 28

We may think of the stars as letters perpetually being inscribed on the heavens or inscribed once for all and yet moving as they pursue the other tasks allotted to them: upon these main tasks will follow the quality of signifying, just as the one principle underlying any living unit enables us to reason from member to member, so that for example we may judge of character and even of perils and safeguards by indications in the eyes or in some other part of the body. If these parts of us are members of a whole, so are we: in different ways the one law applies.

All teems with symbol; the wise man is the man who in any one thing can read another, a process familiar to all of us in not a few examples of everyday experience.

But what is the comprehensive principle of co-ordination? Establish this and we have a reasonable basis for the divination, not only by stars but also by birds and other animals, from which we derive guidance in our varied concerns.

All things must be enchained; and the sympathy and correspondence obtaining in any one closely knit organism must exist, first, and most intensely, in the All. There must be one principle constituting this unit of many forms of life and enclosing the several members within the unity, while at the same time, precisely as in each thing of detail the parts too have each a definite function, so in the All each several member must have its own task — but more markedly so since in this case the parts are not merely members but themselves Alls, members of the loftier Kind.

Thus each entity takes its origin from one Principle and, therefore, while executing its own function, works in with every other member of that All from which its distinct task has by no means cut it off: each performs its act, each receives something from the others, every one at its own moment bringing its touch of sweet or bitter. And there is nothing undesigned, nothing of chance, in all the process: all is one scheme of differentiation, starting from the Firsts and working itself out in a continuous progression of Kinds.

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