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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
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6. And, what are we to think of the new forms of being they introduce — their “Exiles” and “Impressions” and “Repentings”?
If all comes to states of the Soul — “Repentance” when it has undergone a change of purpose; “Impressions” when it contemplates not the Authentic Existences but their simulacra — there is nothing here but a jargon invented to make a case for their school: all this terminology is piled up only to conceal their debt to the ancient Greek philosophy which taught, clearly and without bombast, the ascent from the cave and the gradual advance of souls to a truer and truer vision.
For, in sum, a part of their doctrine comes from Plato; all the novelties through which they seek to establish a philosophy of their own have been picked up outside of the truth.
From Plato come their punishments, their rivers of the underworld and the changing from body to body; as for the plurality they assert in the Intellectual Realm — the Authentic Existent, the Intellectual-Principle, the Second Creator and the Soul — all this is taken over from the Timaeus, where we read:
“As many Ideal-Forms as the Divine Mind beheld dwelling within the Veritably Living Being, so many the Maker resolved should be contained in this All.”
Misunderstanding their text, they conceived one Mind passively including within itself all that has being, another mind, a distinct existence, having vision, and a third planning the Universe — though often they substitute Soul for this planning Mind as the creating Principle — and they think that this third being is the Creator according to Plato.
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