Plotinus ENNEADS - THE FIRST ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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THE FIRST ENNEAD:   1) THE ANIMATE AND THE MAN,   2) ON VIRTUE,   3) ON DIALECTIC - THE UPWARD WAY,   4) ON TRUE HAPPINESS,   5) HAPPINESS AND EXTENSION OF TIME,   6) BEAUTY,   7) ON THE PRIMAL GOOD AND SECONDARY FORMS OF GOOD - “ON HAPPINESS”,   8) ON THE NATURE AND SOURCE OF EVIL,   9) “THE REASONED DISMISSAL”

106 pages - You are on Page 6

Under such an interweaving, then, the Soul would not be subjected to the body’s affections and experiences: it would be present rather as Ideal-Form in Matter.

Let us then suppose Soul to be in body as Ideal-Form in Matter. Now if — the first possibility — the Soul is an essence, a self-existent, it can be present only as separable form and will therefore all the more decidedly be the Using-Principle [and therefore unaffected].

Suppose, next, the Soul to be present like axe-form on iron: here, no doubt, the form is all important but it is still the axe, the complement of iron and form, that effects whatever is effected by the iron thus modified: on this analogy, therefore, we are even more strictly compelled to assign all the experiences of the combination to the body: their natural seat is the material member, the instrument, the potential recipient of life.

Compare the passage where we read [2] that “it is absurd to suppose that the Soul weaves”; equally absurd to think of it as desiring, grieving. All this is rather in the province of something which we may call the Animate.

[2] “;We read” translates “he says” of the text, and always indicates a reference to Plato, whose name does not appear in the translation except where it was written by Plotinus. S.M.

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