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Plato : THEAETETUS

Persons of the dialogue: Socrates - Theodorus - Theaetetus - Euclid - Terpsion
Translated by Benjamin Jowett - 42 Pages (Part 1) - Greek fonts
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THEAETETUS part 1 of 2

Part 2

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This Part: 42 Pages


Part 1 Page 25

Theod. He was a friend of mine, Socrates, as you were saying, and therefore I cannot have him refuted by my lips, nor can I oppose you when I agree with you; please, then, to take Theaetetus again; he seemed to answer very nicely.

Soc. If you were to go into a Lacedaemonian palestra, Theodorus, would you have a right to look on at the naked wrestlers, some of them making a poor figure, if you did not strip and give them an opportunity of judging of your own person?

Theod. Why not, Socrates, if they would allow me, as I think you will in consideration of my age and stiffness; let some more supple youth try a fall with you, and do not drag me into the gymnasium.

Soc. Your will is my will, Theodorus, as the proverbial philosophers say, and therefore I will return to the sage Theaetetus: Tell me, Theaetetus, in reference to what I was saying, are you not lost in wonder, like myself, when you find that all of a sudden you are raised to the level of the wisest of men, or indeed of the gods? - for you would assume the measure of Protagoras to apply to the gods as well as men?

Theaet. Certainly I should, and I confess to you that I am lost in wonder. At first hearing, I was quite satisfied with the doctrine, that whatever appears is to each one, but now the face of things has changed.

Soc. Why, my dear boy, you are young, and therefore your ear is quickly caught and your mind influenced by popular arguments. Protagoras, or some one speaking on his behalf, will doubtless say in reply, good people, young and old, you meet and harangue, and bring in the gods, whose existence of non - existence I banish from writing and speech, or you talk about the reason of man being degraded to the level of the brutes, which is a telling argument with the multitude, but not one word of proof or demonstration do you offer. All is probability with you, and yet surely you and Theodorus had better reflect whether you are disposed to admit of probability and figures of speech in matters of such importance. He or any other mathematician who argued from probabilities and likelihoods in geometry, would not be worth an ace.

Theaet. But neither you nor we, Socrates, would be satisfied with such arguments.

Soc. Then you and Theodorus mean to say that we must look at the matter in some other way?

Theaet. Yes, in quite another way.

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