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Plato : THEAETETUS
Persons of the dialogue: Socrates - Theodorus - Theaetetus - Euclid - Terpsion = Note by Elpenor |
This Part: 42 Pages
Part 1 Page 10
Soc. The reason of this is said to be that Artemis - the goddess of childbirth - is not a mother, and she honours those who are like herself; but she could not allow the barren to be mid - wives, because human nature cannot know the mystery of an art without experience; and therefore she assigned this office to those who are too old to bear.
Theaet. I dare say.
Soc. And I dare say too, or rather I am absolutely certain, that the mid - wives know better than others who is pregnant and who is not?
Theaet. Very true.
Soc. And by the use of potions and incantations they are able to arouse the pangs and to soothe them at will; they can make those bear who have a difficulty in bearing, and if they think fit they can smother the embryo in the womb.
Theaet. They can.
Soc. Did you ever remark that they are also most cunning matchmakers, and have a thorough knowledge of what unions are likely to produce a brave brood?
Theaet. No, never.
Soc. Then let me tell you that this is their greatest pride, more than cutting the umbilical cord. And if you reflect, you will see that the same art which cultivates and gathers in the fruits of the earth, will be most likely to know in what soils the several plants or seeds should be deposited.
Theaet. Yes, the same art.
Soc. And do you suppose that with women the case is otherwise?
Theaet. I should think not.
Soc. Certainly not; but mid - wives are respectable women who have a character to lose, and they avoid this department of their profession, because they are afraid of being called procuresses, which is a name given to those who join together man and woman in an unlawful and unscientific way; and yet the true midwife is also the true and only matchmaker.
Theaet. Clearly.
Theaetetus part 2 of 2. You are at part 1
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