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Plato : POLITICUS
Persons of the dialogue: Theodorus - Socrates - The Eleatic Stranger - The Younger Socrates
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72 Pages
Page 21
Str. It is evident, Socrates, that there was no such thing in the then order of nature as the procreation of animals from one another; the earth - born race, of which we hear in story, was the one which existed in those days - they rose again from the ground; and of this tradition, which is now - a - days often unduly discredited, our ancestors, who were nearest in point of time to the end of the last period and came into being at the beginning of this, are to us the heralds. And mark how consistent the sequel of the tale is; after the return of age to youth, follows the return of the dead, who are lying in the earth, to life; simultaneously with the reversal of the world the wheel of their generation has been turned back, and they are put together and rise and live in the opposite order, unless God has carried any of them away to some other lot. According to this tradition they of necessity sprang from the earth and have the name of earth - born, and so the above legend clings to them.
Y. Soc. Certainly that is quite consistent with what has preceded; but tell me, was the life which you said existed in the reign of Cronos in that cycle of the world, or in this? For the change in the course of the stars and the sun must have occurred in both.
Str. I see that you enter into my meaning; - no, that blessed and spontaneous life does not belong to the present cycle of the world, but to the previous one, in which God superintended the whole revolution of the universe; and the several parts the universe were distributed under the rule. certain inferior deities, as is the way in some places still There were demigods, who were the shepherds of the various species and herds of animals, and each one was in all respects sufficient for those of whom he was the shepherd; neither was there any violence, or devouring of one another or war or quarrel among them; and I might tell of ten thousand other blessings, which belonged to that dispensation. The reason why the life of man was, as tradition says, spontaneous, is as follows: In those days God himself was their shepherd, and ruled over them, just as man, over them, who is by comparison a divine being, still rules over the lower animals. Under him there were no forms of government or separate possession of women and children; for all men rose again from the earth, having no memory, of the past. And although they had nothing of this sort, the earth gave them fruits in abundance, which grew on trees and shrubs unbidden, and were not planted by the hand of man. And they dwelt naked, and mostly in the open air, for the temperature of their seasons, was mild; and they had no beds, but lay on Soft couches of grass, which grew plentifully out of: the earth. Such was the life of man in the days of Cronos, Socrates; the character of our present life which is said to be under Zeus, you know from your own experience. Can you, and will you, determine which of them you deem the happier?
Y. Soc. Impossible.
Str. Then shall I determine for you as well as I can?
Y. Soc. By all means.
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