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Plato : POLITICUS
Persons of the dialogue: Theodorus - Socrates - The Eleatic Stranger - The Younger Socrates
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72 Pages
Page 16
Str. The science of pure knowledge had, as we said originally, a part which was the science of rule or command, and from this was derived another part, which was called command - for - self, on the analogy of selling - for - self; an important section of this was the management of living animals, and this again was further limited to the manage merit of them in herds; and again in herds of pedestrian animals. The chief division of the latter was the art of managing pedestrian animals which are without horns; this again has a part which can only be comprehended under one term by joining together three names - shepherding pure - bred animals. The only further subdivision is the art of man herding - this has to do with bipeds, and is what we were seeking after, and have now found, being at once the royal and political.
Y. Soc. To be sure.
Str. And do you think, Socrates, that we really have done as you say?
Y. Soc. What?
Str. Do you think, I mean, that we have really fulfilled our intention? - There has been a sort of discussion, and yet the investigation seems to me not to be perfectly worked out: this is where the enquiry fails.
Y. Soc. I do not understand.
Str. I will try to make the thought, which is at this moment present in my mind, clearer to us both.
Y. Soc. Let me hear.
Str. There were many arts of shepherding, and one of them was the political, which had the charge of one particular herd?
Y. Soc. Yes.
Str. And this the argument defined to be the art of rearing, not horses or other brutes, but the art of rearing man collectively?
Y. Soc. True.
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