Plato : POLITEIA Persons of the dialogue: Socrates - Glaucon - Polemarchus  - Adeimantus - Cephalus - Thrasymachus - Cleitophon Translated by Benjamin Jowett - 77 Pages (Part 3) - Greek fonts Search Plato's works / Plato Anthology / The Greek Word Library = Note by Elpenor

POLITEIA part 3 of 4, 5

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Part 3 Page 57

Then you will hardly need, I said, to hear the interpretation of the figure, which describes the true philosopher in his relation to the state; for you understand already.

Certainly.

Then suppose you now take this parable to the gentleman who is surprised at finding that philosophers have no honour in their cities; explain it to him and try to convince him that their having honour would be far more extraordinary.

I will.

Say to him, that, in deeming the best votaries of philosophy to be useless to the rest of the world, he is right; but also tell him to attribute their uselessness to the fault of those who will not use them, and not to themselves. The pilot should not humbly beg the sailors to be commanded by him —that is not the order of nature; neither are 'the wise to go to the doors of the rich' —the ingenious author of this saying told a lie —but the truth is, that, when a man is ill, whether he be rich or poor, to the physician he must go, and he who wants to be governed, to him who is able to govern. The ruler who is good for anything ought not to beg his subjects to be ruled by him; although the present governors of mankind are of a different stamp; they may be justly compared to the mutinous sailors, and the true helmsmen to those who are called by them good-for-nothings and star-gazers.

Precisely so, he said.

For these reasons, and among men like these, philosophy, the noblest pursuit of all, is not likely to be much esteemed by those of the opposite faction; not that the greatest and most lasting injury is done to her by her opponents, but by her own professing followers, the same of whom you suppose the accuser to say, that the greater number of them are arrant rogues, and the best are useless; in which opinion I agreed.

Yes.

And the reason why the good are useless has now been explained?

True.

Then shall we proceed to show that the corruption of the majority is also unavoidable, and that this is not to be laid to the charge of philosophy any more than the other?

By all means.

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