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Plato : POLITEIA
Persons of the dialogue: Socrates - Glaucon - Polemarchus = Note by Elpenor |
This Part: 77 Pages
Part 3 Page 12
Glaucon laughed and said: Well, then, Socrates, in case you and your argument do us any serious injury you shall be acquitted beforehand of the homicide, and shall not be held to be a deceiver; take courage then and speak.
Well, I said, the law says that when a man is acquitted he is free from guilt, and what holds at law may hold in argument.
Then why should you mind?
Well, I replied, I suppose that I must retrace my steps and say what I perhaps ought to have said before in the proper place. The part of the men has been played out, and now properly enough comes the turn of the women. Of them I will proceed to speak, and the more readily since I am invited by you.
For men born and educated like our citizens, the only way, in my opinion, of arriving at a right conclusion about the possession and use of women and children is to follow the path on which we originally started, when we said that the men were to be the guardians and watchdogs of the herd.
True.
Let us further suppose the birth and education of our women to be subject to similar or nearly similar regulations; then we shall see whether the result accords with our design.
What do you mean?
What I mean may be put into the form of a question, I said: Are dogs divided into hes and shes, or do they both share equally in hunting and in keeping watch and in the other duties of dogs? or do we entrust to the males the entire and exclusive care of the flocks, while we leave the females at home, under the idea that the bearing and suckling their puppies is labour enough for them?
No, he said, they share alike; the only difference between them is that the males are stronger and the females weaker.
But can you use different animals for the same purpose, unless they are bred and fed in the same way?
You cannot.
Then, if women are to have the same duties as men, they must have the same nurture and education?
Yes.
Politeia part 4 of 5. Part 1 / 2. You are at part 3
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