Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/plato/plato-phaedo-2.asp?pg=17

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature
PLATO HOME PAGE  /  PLATO COMPLETE WORKS  /  SEARCH PLATO WORKS  

Plato : PHAEDO

Persons of the dialogue: Phaedo - Echecrates Of Phlius - Socrates
- Apollodorus - Simmias - Cebes - Crito - attendant of the prison

Scene: The Prison of Socrates  -  Place of narration: Phlius
Translated by Benjamin Jowett - 26 Pages (Part 2) - Greek fonts
Search Plato's works / Plato Anthology / The Greek Word Library

Plato notes @ Elpenor = Note by Elpenor 

PHAEDO part 2 of 2

Part 1

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

Plato in print

This Part: 26 Pages


Part 2 Page 17

And does the soul admit of death?

No.

Then the soul is immortal?

Yes, he said.

And may we say that this is proven?

Yes, abundantly proven, Socrates, he replied.

And supposing that the odd were imperishable, must not three be imperishable?

Of course.

And if that which is cold were imperishable, when the warm principle came attacking the snow, must not the snow have retired whole and unmelted - for it could never have perished, nor could it have remained and admitted the heat?

True, he said.

Again, if the uncooling or warm principle were imperishable, the fire when assailed by cold would not have perished or have been extinguished, but would have gone away unaffected?

Certainly, he said.

And the same may be said of the immortal: if the immortal is also imperishable, the soul when attacked by death cannot perish; for the preceding argument shows that the soul will not admit of death, or ever be dead, any more than three or the odd number will admit of the even, or fire or the heat in the fire, of the cold. Yet a person may say: "But although the odd will not become even at the approach of the even, why may not the odd perish and the even take the place of the odd?" Now to him who makes this objection, we cannot answer that the odd principle is imperishable; for this has not been acknowledged, but if this had been acknowledged, there would have been no difficulty in contending that at the approach of the even the odd principle and the number three took up their departure; and the same argument would have held good of fire and heat and any other thing.

Very true.

Previous Page / First / Next Page of this part

Phaedo part 1 of 2. You are at part 2

  Plato Home Page / Bilingual Anthology   Plato Search ||| Aristotle

Three Millennia of Greek Literature

 

Greek Literature - Ancient, Medieval, Modern

Elpenor's Greek Forum : Post a question / Start a discussion

Learned Freeware

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/plato/plato-phaedo-2.asp?pg=17

Copyright : Elpenor 2006 -