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Plato : PARMENIDES

Persons of the dialogue: Cephalus - Adeimantus - Glaucon - Antiphon
 - Pythodorus - Socrates - Zeno - Parmenides - Aristoteles

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Page 35

The one then, being of this nature, is of necessity both at rest and in motion?

How?

The one is at rest since it is in itself, for being in one, and not passing out of this, it is in the same, which is itself.

True.

And that which is ever in the same, must be ever at rest?

Certainly.

Well, and must not that, on the contrary, which is ever in other, never be in the same; and if never in the same, never at rest, and if not at rest, in motion?

True.

Then the one being always itself in itself and other, must always be both at rest and in motion?

Clearly.

And must be the same with itself, and other than itself; and also the same with the others, and other than the others; this follows from its previous affections.

How so?

Every thing in relation to every other thing, is either the same or other; or if neither the same nor other, then in the relation of a part to a whole, or of a whole to a part.

Clearly.

And is the one a part of itself?

Certainly not.

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