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Plato : PARMENIDES

Persons of the dialogue: Cephalus - Adeimantus - Glaucon - Antiphon
 - Pythodorus - Socrates - Zeno - Parmenides - Aristoteles

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Page 17

Further consider, whether that which is of such a nature can have either rest or motion.

Why not?

Why, because the one, if it were moved, would be either moved in place or changed in nature; for these are the only kinds of motion.

Yes.

And the one, when it changes and ceases to be itself, cannot be any longer one.

It cannot.

It cannot therefore experience the sort of motion which is change of nature?

Clearly not.

Then can the motion of the one be in place?

Perhaps.

But if the one moved in place, must it not either move round and round in the same place, or from one place to another?

It must.

And that which moves in a circle must rest upon a centre; and that which goes round upon a centre must have parts which are different from the centre; but that which has no centre and no parts cannot possibly be carried round upon a centre?

Impossible.

But perhaps the motion of the one consists in change of place?

Perhaps so, if it moves at all.

And have we not already shown that it cannot be in anything?

Yes.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/plato/plato-parmenides.asp?pg=17

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