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Plato : MENOPersons of the dialogue: Meno - Socrates
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a slave of Meno - Anytus = Note by Elpenor |
38 Pages
Page 8
Soc. You are outrageous, Meno, in thus plaguing a poor old man to give you an answer, when you will not take the trouble of remembering what is Gorgias' definition of virtue.
Men. When you have told me what I ask, I will tell you, Socrates.
Soc. A man who was blindfolded has only to hear you talking, and he would know that you are a fair creature and have still many lovers. Men. Why do you think so?
Soc. Why, because you always speak in imperatives: like all beauties when they are in their prime, you are tyrannical; and also, as I suspect, you have found out that I have weakness for the fair, and therefore to humour you I must answer.
Men. Please do.
Soc. Would you like me to answer you after the manner of Gorgias, which is familiar to you?
Men. I should like nothing better.
Soc. Do not he and you and Empedocles say that there are certain effluences of existence?
Men. Certainly.
Soc. And passages into which and through which the effluences pass? Men. Exactly.
Soc. And some of the effluences fit into the passages, and some of them are too small or too large?
Men. True.
Soc. And there is such a thing as sight?
Men. Yes.
Soc. And now, as Pindar says, "read my meaning" colour is an effluence of form, commensurate with sight, and palpable to sense.
Men. That, Socrates, appears to me to be an admirable answer.
Soc. Why, yes, because it happens to be one which you have been in the habit of hearing: and your wit will have discovered, I suspect, that you may explain in the same way the nature of sound and smell, and of many other similar phenomena.
Men. Quite true.
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