Soc. I da not care; as for Anytus, there will be another opportunity of
talking with him. To sum up our enquiry - the result seems to be, if we are at
all right in our view, that virtue is neither natural nor acquired, but an
instinct given by God to the virtuous. Nor is the instinct accompanied by
reason, unless there may be supposed to be among statesmen some one who is
capable of educating statesmen. And if there be such an one, he may be said to
be among the living what Homer says that Tiresias was among the dead, "he
alone has understanding; but the rest are flitting shades"; and he and his
virtue in like manner will be a reality among shadows.
Men. That is excellent, Socrates.
Soc. Then, Meno, the conclusion is that virtue comes to the virtuous by the
gift of God. But we shall never know the certain truth until, before asking
how virtue is given, we enquire into the actual nature of virtue. I fear that
I must go away, but do you, now that you are persuaded yourself, persuade our
friend Anytus. And do not let him be so exasperated; if you can conciliate
him, you will have done good service to the Athenian people.