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Plato : LAWS

Persons of the dialogue: An Athenian stranger - Cleinias, a Cretan
 - Megillus, a Lacedaemonian

Translated by Benjamin Jowett - 80 Pages (Part 1) - Greek fonts
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LAWS part 1 of 2, 3, 4, 5

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The Original Greek New Testament

Plato in print

This Part: 80 Pages


Part 1 Page 21

Ath. If you mean to ask what great good accrues to the state from the right training of a single youth, or of a single chorus - when the question is put in that form, we cannot deny that the good is not very great in any particular instance. But if you ask what is the good of education in general, the answer is easy - that education makes good men, and that good men act nobly, and conquer their enemies in battle, because they are good. Education certainly gives victory, although victory sometimes produces forgetfulness of education; for many have grown insolent from victory in war, and this insolence has engendered in them innumerable evils; and many a victory has been and will be suicidal to the victors; but education is never suicidal.

Cle. You seem to imply, my friend, that convivial meetings, when rightly ordered, are an important element of education.

Ath. Certainly I do.

Cle. And can you show that what you have been saying is true?

Ath. To be absolutely sure of the truth of matters concerning which there are many opinions, is an attribute of the Gods not given to man, Stranger; but I shall be very happy to tell you what I think, especially as we are now proposing to enter on a discussion concerning laws and constitutions.

Cle. Your opinion, Stranger, about the questions which are now being raised, is precisely what we want to hear.

Ath. Very good; I will try to find a way of explaining my meaning, and you shall try to have the gift of understanding me. But first let me make an apology. The Athenian citizen is reputed among all the Hellenes to be a great talker, whereas Sparta is renowned for brevity, and the Cretans have more wit than words. Now I am afraid of appearing to elicit a very long discourse out of very small materials. For drinking indeed may appear to be a slight matter, and yet is one which cannot be rightly ordered according to nature, without correct principles of music; these are necessary to any clear or satisfactory treatment of the subject, and music again runs up into education generally, and there is much to be said about all this. What would you say then to leaving these matters for the present, and passing on to some other question of law?

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