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Plato : LAWS
Persons of the dialogue: An Athenian stranger - Cleinias, a Cretan = Note by Elpenor |
This Part: 55 Pages
Part 5 Page 26
There are many noble things in human life, but to most of them attach evils which are fated to corrupt and spoil them. Is not justice noble, which has been the civilizer of humanity? How then can the advocate of justice be other than noble? And yet upon this profession which is presented to us under the fair name of art has come an evil reputation. In the first place; we are told that by ingenious pleas and the help of an advocate the law enables a man to win a particular cause, whether just or unjust; and the power of speech which is thereby imparted, are at the service of him sho is willing to pay for them. Now in our state this so - called art, whether really an art or only an experience and practice destitute of any art, ought if possible never to come into existence, or if existing among us should litten to the request of the legislator and go away into another land, and not speak contrary to justice. If the offenders obey we say no more; but those who disobey, the voice of the law is as follows: - If anyone thinks that he will pervert the power of justice in the minds of the judges, and unseasonably litigate or advocate, let any one who likes indict him for malpractices of law and dishonest advocacy, and let him be judged in the court of select judges; and if he be convicted, let the court determine whether he may be supposed to act from a love of money or from contentiousness. And if he is supposed to act from contentiousness, the court shall fix a time during which he shall not be allowed to institute or plead a cause; and if he is supposed to act as be does from love of money, in case he be a stranger, he shall leave the country, and never return under penalty of death; but if he be a citizen, he shall die, because he is a lover of money, in whatever manner gained; and equally, if he be judged to have acted more than once from contentiousness, he shall die.
Laws part 1 of 5. Part 2 / 3 / 4. You are at part 5
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