HIPPIAS (minor) by Plato - Complete text

Page 15

Socr.: Which of the two then is a better runner? He who runs slowly voluntarily, or he who runs slowly involuntarily?

Hipp.: He who runs slowly voluntarily.

Socr.: And is not running a species of doing?

Hipp.: Certainly.

Socr.: And if a species of doing, a species of action?

Hipp.: Yes.

Socr.: Then he who runs badly does a bad and dishonourable action in a race?

Hipp.: Yes; a bad action, certainly.

Socr.: And he who runs slowly runs badly?

Hipp.: Yes.

Socr.: Then the good runner does this bad and disgraceful action voluntarily, and the bad involuntarily?

Hipp.: That is to be inferred.

Socr.: Then he who involuntarily does evil actions, is worse in a race than he who does them voluntarily?

Hipp.: Yes, in a race.

Socr.: Well, but at a wrestling match—which is the better wrestler, he who falls voluntarily or involuntarily?

Hipp.: He who falls voluntarily, doubtless.

Socr.: And is it worse or more dishonourable at a wrestling match, to fall, or to throw another?

Hipp.: To fall.

Socr.: Then, at a wrestling match, he who voluntarily does base and dishonourable actions is a better wrestler than he who does them involuntarily?

Hipp.: That appears to be the truth.

Socr.: And what would you say of any other bodily exercise—is not he who is better made able to do both that which is strong and that which is weak—that which is fair and that which is foul?—so that when he does bad actions with the body, he who is better made does them voluntarily, and he who is worse made does them involuntarily.

Hipp.: Yes, that appears to be true about strength.

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Plato : HIPPIAS (minor)

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