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Plato : HIPPIAS (major)Persons of the dialogue: Socrates -
Hippias = Note by Elpenor |
37 Pages
Page 32
Hip.: But you see, Socrates, you do not consider the entirety of things, nor do they with whom you are in the habit of conversing, but you all test the beautiful and each individual entity by taking them separately and cutting them to pieces. For this reason you fail to observe that embodiments of reality are by nature so great and undivided. And now you have failed to observe to such a degree that you think there is some affection or reality which pertains to both of these together, but not to each individually, or again to each, but not to both ; so unreasoning and undiscerning and foolish and unreflecting is your state of mind.
Soc.: Human affairs, Hippias, are not what a man wishes, but what he can, as the proverb goes which people are constantly citing; but you are always aiding us with admonitions. For now too, until we were admonished by you of our foolish state of mind — shall I continue to speak and make you a still further exhibition of our thoughts on the subject, or shall I not speak?
Hip.: You will speak to one who knows, Socrates, for I know the state of mind of all who are concerned with discussions ; but nevertheless, if you prefer, speak.
Soc.: Well, I do prefer. For we, my friend, were so stupid, before you spoke, as to have an opinion concerning you and me, that each of us was one, but that we were not both that which each of us was — for we are not one, but two — so foolish were we. But now we have been taught by you that if we are both two, then each of us is inevitably two, and if each is one, then both are inevitably one ; for it is impossible, by the continuous doctrine of reality according to Hippias, that it be otherwise, but what we both are, that each is, and what each is, both are. So now I have been convinced by you, and I hold this position. But first, Hippias, refresh my memory : Are you and I one, or are you two and I two?
Hip.: What do you mean, Socrates?
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