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Plato : GORGIAS

Persons of the dialogue: Callicles - Socrates - Chaerephon - Gorgias - Polus
Scene : The house of Callicles
Translated by Benjamin Jowett - 34 Pages (Part 1) - Greek fonts
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GORGIAS Part 1 of 2, 3

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

Plato in print

This Part: 34 Pages


Part 1 Page 8

Soc. And what would you consider this to be?

Gor. What is there greater than the word which persuades the judges in the courts, or the senators in the council, or the citizens in the assembly, or at any other political meeting? - if you have the power of uttering this word, you will have the physician your slave, and the trainer your slave, and the money-maker of whom you talk will be found to gather treasures, not for himself, but for you who are able to speak and to persuade the multitude.

Soc. Now I think, Gorgias, that you have very accurately explained what you conceive to be the art of rhetoric; and you mean to say, if I am not mistaken, that rhetoric is the artificer of persuasion, having this and no other business, and that this is her crown and end. Do you know any other effect of rhetoric over and above that of producing persuasion?

Gor. No: the definition seems to me very fair, Socrates; for persuasion is the chief end of rhetoric.

Soc. Then hear me, Gorgias, for I am quite sure that if there ever was a man who entered on the discussion of a matter from a pure love of knowing the truth, I am such a one, and I should say the same of you.

Gor. What is coming, Socrates?

Soc. I will tell you: I am very well aware that do not know what, according to you, is the exact nature, or what are the topics of that persuasion of which you speak, and which is given by rhetoric; although I have a suspicion about both the one and the other. And I am going to ask - what is this power of persuasion which is given by rhetoric, and about what? But why, if I have a suspicion, do I ask instead of telling you? Not for your sake, but in order that the argument may proceed in such a manner as is most likely to set forth the truth. And I would have you observe, that I am right in asking this further question: If I asked, "What sort of a painter is Zeuxis?" and you said, "The painter of figures," should I not be right in asking, What kind of figures, and where do you find them?"

Gor. Certainly.

Soc. And the reason for asking this second question would be, that there are other painters besides, who paint many other figures?

Gor. True.

Soc. But if there had been no one but Zeuxis who painted them, then you would have answered very well?

Gor. Quite so.

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