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Plato : GORGIASPersons of the dialogue: Callicles - Socrates - Chaerephon
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Gorgias - Polus = Note by Elpenor |
This Part: 30 Pages
Part 2 Page 5
Soc. So then, in mind, body, and estate, which are three, you have pointed out three corresponding evils - injustice, disease, poverty?
Pol. True.
Soc. And which of the evils is the most disgraceful? - Is not the most disgraceful of them injustice, and in general the evil of the soul?
Pol. By far the most.
Soc. And if the most disgraceful, then also the worst?
Pol. What do you mean, Socrates?
Soc. I mean to say, that is most disgraceful has been already admitted to be most painful or hurtful, or both.
Pol. Certainly.
Soc. And now injustice and all evil in the soul has been admitted by to be most disgraceful?
Pol. It has been admitted.
Soc. And most disgraceful either because most painful and causing excessive pain, or most hurtful, or both?
Pol. Certainly.
Soc. And therefore to be unjust and intemperate, and cowardly and ignorant, is more painful than to be poor and sick?
Pol. Nay, Socrates; the painfulness does not appear to me to follow from your premises.
Soc. Then, if, as you would argue, not more painful, the evil of the soul is of all evils the most disgraceful; and the excess of disgrace must be caused by some preternatural greatness, or extraordinary hurtfulness of the evil.
Pol. Clearly.
Soc. And that which exceeds most in hurtfulness will be the greatest of evils?
Pol. Yes.
Gorgias Part 1 and 3 of 3. You are at Part 2
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