Plato : CRATYLUS Persons of the dialogue: Socrates - Hermogenes - Cratylus Translated by Benjamin Jowett - 39 Pages (Part 1) - Greek fonts Search Plato's works / Plato Anthology / The Greek Word Library = Note by Elpenor

CRATYLUS part 1 of 2

Part 2

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Part 1 Page 34

Soc. Well then, consider whether this pur is not foreign; for the word is not easily brought into relation with the Hellenic tongue, and the Phrygians may be observed to have the same word slightly changed, just as they have udor (water) and kunes (dogs), and many other words.

Her. That is true.

Soc. Any violent interpretations of the words should be avoided; for something to say about them may easily be found. And thus I get rid of pur and udor. Aer (air), Hermogenes, may be explained as the element which raises (airei) things from the earth, or as ever flowing (aei pei), or because the flux of the air is wind, and the poets call the winds "air - blasts," (aetai); he who uses the term may mean, so to speak, air - flux (aetorroun), in the sense of wind - flux (pneumatorroun); and because this moving wind may be expressed by either term he employs the word air (aer = aetes rheo). Aither (aether) I should interpret as aeitheer; this may be correctly said, because this element is always running in a flux about the air (aei thei peri tou aera ron). The meaning of the word ge (earth) comes out better when in the form of gaia, for the earth may be truly called "mother" (gaia, genneteira), as in the language of Homer (Od. ix. 118; xiii. 160) gegaasi means gegennesthai.

Her. Good.

Soc. What shall we take next? Her. There are orai (the seasons), and the two names of the year, eniautos and etos.

Soc. The orai should be spelt in the old Attic way, if you desire to know the probable truth about them; they are rightly called the orai because they divide (orizousin) the summers and winters and winds and the fruits of the earth. The words eniautos and etos appear to be the same, -  "that which brings to light the plants and growths of the earth in their turn, and passes them in review within itself (en eauto exetazei)": this is broken up into two words, eniautos from en eauto, and etos from etazei, just as the original name of Zeus was divided into Zena and Dia; and the whole proposition means that his power of reviewing from within is one, but has two names, two words etos and eniautos being thus formed out of a single proposition.

Her. Indeed, Socrates, you make surprising progress.

Soc. I am run away with.

Her. Very true.

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